The chasuble spans two different centuries. The main, white silk body of the chasuble itself is modern -- specifically, this part of the chasuble dates to the nineteenth century. The orphrey, however, dates to the fifteenth century, specifically the period of A.D. 1450-1500.
The Museum offers the following descriptive commentary of the piece:
The chasuble, in a late Gothic style, is made of a white silk damask fabric, in which... two deer kneel in a flowering meadow, facing each other, looking up at a halo and bands of clouds in which two young eagles are perched. On both the front and back, the chasuble bears embroideries in the form of a forked cross.
The reverse [of the chasuble] depicts the Crucifixion of Christ. Christ hangs on the cross; at the foot of the cross, [St.] John the Evangelist holds a swooning Mary in his arms and looks up mournfully at the deceased [Christ]...
The side arms of the forked cross bear coats of arms with the Arma Christi: on the left, a blue field with three dice, and on the right, a blue field with a scourge, hammer, and pincers. The column on the obverse contains three coats of arms: i.e. the crown of thorns on a blue field, the three nails on a red field, and the whipping rod on a blue field. The side arms also each have a coat of arms: on the left, a sponge and lance on a blue field, and on the right, the whipping post on a blue field.
We begin with the back of the chasuble -- which is, of course, the most important side given that it was this side that would have been mainly visible to the faithful; for that reason it contains the predominant imagery.
| Back of the chasuble |
| Front of the chasuble |
| Christ crucified |
| Our Lady and St. John on the thistle-laden hill of Golgotha |
| The hammer used to drive the nails into Christ's hands and feet; the pincers used to remove the same nails. |
| The scourge used in the flagellation of Christ |
| The dice used to cast lots for Christ's seamless robe |
| Christ's crown of thorns |
| The sponge on the reed by which Christ was offered vinegar and gall to drink; the holy lance by which Christ's side was pierced by the Roman soldier to ensure his death before the Sabbath. |
| The nails |
| The column of the flagellation |
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