Now, traditionally the liturgical colour for this day was black -- a colour which certainly makes manifest liturgical sense as black was generally the traditional liturgical colour of mourning and requiems in the Roman rite. Since the Second Vatican Council, red, the colour of martyrdom, has also been employed on Good Friday. I mention this, not to prompt debate or discussion about black versus red, but because those who are mainly familiar with the post-conciliar expression may wonder why black is being featured. The answer is simply that black was the predominant historical liturgical expression for Good Friday, and as such, it is also that colour from which we can draw historical examples.
So with that in mind, let's take a look at a few such examples that I have selected for your meditation (and hopefully edification( today. Each of these have been selected for reason that they were likely to have been historically used on this day. We wish each of our readers a joyous and profitable Paschal Triduum.
| Created in the 19th century France by St. Thérèse of Lisieux, featuring Veronica's Veil and white lilies, symbols of resurrection. |
| A 20th century chasuble from Lithuania, featuring the Crucifixion. The Cross itself has leaves and fruits proceeding from it, thus propelling it into the realm of the "Tree of Life." |
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